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the marco polo project: 为什么中国没有文化 Aufstieg？

中国 bereits 是世界第二大 Volkswirtschaft。Obwohl das pro Kopf Einkommen der 国民 immer noch 很 niedrig， egal 从哪一个角度来说，中国 hat bereits geschaffen 世界 Wirtschafts-史上的 Wunder。但是有没有文化上的 Aufstieg？显然没有。中国 aufsteigen，wirtschaftslicher Reichtum 起来了，但既没有 gewonnen international 社会的 Respekt，也没有 erreicht, dass 本国的老百姓更幸福。

无论是 Innenpolitik 还是外交，mehr und mehr 的人感到很生气。不过，这种现象 ist eigentlich 很容易理解。人们必须 fragen，除了 wirtschaftlicher 实力之外，中国还能 erreicht 什么呢？能够 bieten 给老百姓一种道德 Leben 吗？能够 bieten 给 international 社会一种可 bieten eine alternative 的文化或者 Werte 吗？

Die Antwort 是显然的。In China führt der Wirtschaft 上的 Aufstieg bereits zu 全社会的道德 Gefahr。Obwohl 社会 Wirtschaft 的发展必然会 fürhen zu altes 道德体系的解体，新道德体系又是 welcher Art 的呢？没有道德体系，社会难以生存。Nach Außen ist das Fehlen 一种 anziehen 人的文化和 die von ihm 体现的 Werte 体系，wirtschaftlicher Aufstieg 往往被视为是非常 verängstigend 的事或一种 Bedrohung。中国也意识到了这点，因此也努力向外 zeigen 自己的文化。没有新的思想和 Werte，只好求助于 Konfuzius，und gründete Konfuzius 学院；而 Konfuzius 学院又被简化成学习中国的语言文字。无论是 gründen Konfuzius 学院的人还是从事其它 Massenmedien 的人都不知道，他们要 verbreiten 什么 Art 的文化和 Werte。

王 Gengwu 先生把今天中国的 Aufstieg 称为第四次 Aufstieg。历史上，中国至少曾有三次被公认为地区最强大的国家，因此人们也把中国的再次 Aufstieg 称为 “Renaissance”。既然中国 stieg auf，人们可以从 Aufstieg 的历史中学到很多 Erfahrungen 教训，诸如国家是如何 aufsteigen 的？又是如何 fallen 的？

Nach 王先生的看法，第一次 Aufstieg 是从公元前3 Jahrhunder 到公元3 Jahrhundert，即从秦朝统一中国到汉朝。在汉朝，中国的 Einfluß 到了 koreanische 半岛和东南亚 Gebiete。汉朝周边的很多国家进口汉朝的 Handelsgüter 和 Technologie，主要是 Seide、纸张、Keramik 以及 Heeres- 和海军-Technologie。在这个 Phase，中国给人 beeindrucken 最 tief 的是 Wirtschaft 和文化。

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作者是新加坡国立大学东亚-Institut Direktor，文章 repräsentiert nur 个人观点

Zheng Yongnian Wikipedia

Übersetzung

Why is Chinese culture not rising?

China has already become the world’s second largest economy. Although per capita income is still low, no matter what angle you look at it, China has performed a miracle in the world’s economic history. But is culture also on the rise? Apparently not. China has risen and it’s economy has become richer, but it hasn’t won the respect of the international community, nor has it made its people happier.

Whether it’s internal politics or international relations, more and more people are getting angry. However, this phenomenon is actually very easy to understand. We must ask: apart from economic strength, what else has China achieved? Has it given the common people a moral to follow in their life? Has it provided the international community with an alternative culture or an alternative set of values?

The answer is obvious. Internally, the economic growth is already presenting a moral danger to all society. Although social and economic development will inevitably lead to the disintegration of the old moral system, what does the new moral system look like? Without a moral system, it is hard for a society to survive. Externally, in the absence of an attractive culture and the value system it embodies, economic growth is perceived as fearful or threatening. China is aware of this, and therefore is making efforts to promote its own culture externally. Without new ideas and values, China turns towards Confuciusism, and established the Confucius Institute; but the Confucius Institute have been reduced to Chinese anguage learning centres. Whether it’s the founders of the Confucius Institute or other people working in the mass media, none of them knows what kind of culture and values they want to promote.

Mr Wang Gengwu talks of China’s current rise as ‘the fourth rise of China’. Historically, China has already been the most powerful nation in the region three times, so people talk of China’s re-emergence as a ‘renaissance’. And since China has already risen in the past, people can learn a lot from history, such as why countries rise, and why they fade.

According to Mr Wang, the first rise took place from the 3rd century BC to the 3rd century AD, that is in the period from the Qin dynasty to the Han dynasty. Under the Han Dynasty, China’s influence extended to the Korean peninsula and parts of South East Asia. Many surrounding countries imported good and technology from Han China, particularly silk, paper and ceramics, as well as military and navigation technology. At this stage, the most impressive things in China were its economy and culture.

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The author is the director of Singapore National University’s East Asia Institute. This article only represents the personal views of its author.

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