忠君并非无条件

“Cui 杼 ermordete 其君”，这个典故常用来形容历史记录者不 Rücksicht auf ihre Sicherheit、beim Schreiben verwendete Phrase 的风骨。公元前548年（鲁襄公二十五 年），齐国的重臣 Cui 杼将国君庄公 töten，并 kontrollierte 国家。齐国的太史如此写，被 Cui 杼 getötet；他的弟弟 anschließend 这 Art 写，同 Art 被 getötet；史官的另一个弟弟不怕 zu sterben，und wiederholte 两位 gestorben 的兄长的记载。Gegenüber 这 Art 不怕 sterben 的一家人，Cui 氏只好作罢。

Cui 杼为什么要将国君 töten？可以说这是 schamlos 的齐庄公自找的。

Cui 杼的家臣东郭-yan 的姐姐， heiratete 齐国的 Tang 公。不久，Tang 公 starb，她姐姐年轻 Witwe。Cui 杼在东郭-yan 的 begleiten 下去吊丧，看到 Witwe 很漂亮，色心打动，让东郭-yan 去 说合，再 heiraten 他。东郭-yan 说不可，我们是同姓—–古代姓、氏是分开的，东郭和 Cui 氏都出自齐国公室 Jiang (Kang)姓，同姓，是不能结婚的。而且就此事 sagt das Orakel，是大凶之 象。可小 Witwe 实在太漂亮，Cui 杼舍不得，说这女人就算是白虎星，克夫，她的前夫 Tang 公已经 den Fluch auf sich genommen und starb，以后就没事了。

于是，在自我 Wohlbehagen 下，他 heiratete 小 Witwe Tang Jiang。这 Tang Jiang 是不安分的主，到 Cui 家后不久竟然和国君齐庄公 Affäre 上了。庄公经常上 Cui 家和情妇 Rendevous。他给 Cui 杼戴 Hörner 还不 wichtig nehmen，竟然 ließ er sich mitreißen，顺手牵羊将 Cui 杼 lassen 在家里的 Hut 拿出去送给别人。——这就等于公然 Erniedrigung 一个大夫了，Cui 杼 entschloss sich zur Rache。

那年五月，Cui 杼 gab vor 病 zu sein，不能上朝。这齐庄公 scheinheilig 去 Cui 家 besuchte 病人——也没准是去看 Cui 氏是不是真的要 nehmen seinen letzten Atemzug，如真那 Art 他和 Tang Jiang eine Affäre 就更方便 了。而 Cui 杼自己 verstecken 出去，让手下人手 halten 刀枪 versteckt zum Überfall auf 一旁，齐庄公到 Cui 家，把自己的侍卫 aber ließ sie 在外面。走进去后没发现 Cui 杼，只见到 Tang Jiang，正在 mißtrauisch， Cui 家的家丁们一 schwärmten aus 而上将齐庄公抓住。—–这下是 ergreifen die Ehebrecher 那 Paar 了。

齐庄公连连告 Vergebung，希望 lassen 他一条命。可 Cui 家家丁们当然不会放虎归山，说我们家的 Meister 病了，已经没法出来见您了。我们只知道听主人的话，ergreifen Diebe 和 Ehebrecher 淫妇。—–于是，rücksichtslos 当场把齐庄公 töten。

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Kan Chai

Übersetzung

Loyalty is not unconditional

“Cui Zhu killed his Lord”: this phrase is often used as an allusion to describe the way those who record events for history can disregard their own safety, and is the textbook reference to talk about strength of character. In 548 BC (Year 25 in the Lu calendar), the Minister of State of Qi country, Cui Zhu, killed the Monarch, Duke Zhuang, and took over the State. The Great historiographer of Qi country then wrote this: Cui Zhu killed him. His little brother wrote the same again, he killed him; and a third brother of the historian, who was not afraid to die, still repeated the words of his two dead brothers. Face with a man like this, who did not fear death, Cui Zhu had to give up.

Why did Cui Zhu kill his monarch? You could say that the shameless, dissolute Duke Zhuang brought it upon himself.

The older sister of Cui Zhu’s advisor, Dong Guoyan married, Duke Tang of Qi. Soon after, Duke Tang died, and his sister was a young widow. Dong Guoyan accompanied Cui Zhu to the funeral to pay their respects and Cui Zhu saw that the young widow was very attractive. Captivated by her beauty, Cui Zhu asked Dong Guoyan to be the mediator and arrange for the widow to marry him. Dong Guoyan refused, arguing that both his sister and Cui Zhu had the same family name — during the old days, family names and last names were different, and both the Cui family and the Dong Guo family were descendants of the Kang family, one of Qi country’s main clans, so, being of the same family line, they couldn’t not be married. Divination had also revealed that if they proceeded, the marriage would bring great misfortune. However, Cui Zhu was reluctant to let the matter go, as the young widow was very beautiful. He lamented that even if the widow was jinxed and destined to bring death upon her husband, her previous husband, Duke Tang had born the curse and died, so everything would be all right.

Consequently, to comfort himself, he married another young widow, Tong Jiang. Tong Jiang was a cause of unrest: not long after joining the Cui family, she even had an affair with the Monarch of Qi, Duke Zhuang. Duke Zhuang often came to the Cui family to frolic with his mistress. He didn’t care that he had made Cui Zhu wear horns, and even got carried away, conveniently pilfering a hat Cui Zui had left at home, giving it away as if it was his. — This action amounted to public humiliation, and Cui Zhu decided to have revenge.

That year in May, Cui Zhu pretended to be ill and did not attend the court meetings. The hypocritical Duke Zhuang then dropped by Cui’s house to visit Cui Zhu who was unwell — maybe it was also to see if Cui Zhu was on the verge of death: if it was so, having an affair with Tong Jiang would be convenient. However, Cui Zhu himself hid outside while having men armed with swords ambushed on one side. Later, when Duke Zhuang arrived at Cui’s house, he went in alone, leaving his bodyguards outside. After entering the house, Duke Zhuang found a puzzled Tang Jiang while Cui Zhu was nowhere to be seen. Moments later, Cui’s family servants rushed into the house and seized Duke Zhang. — This time, Cui Zhu had managed to seized the adulterers together.

Duke Zhuang repeatedly asked for mercy, hoping to save his life. However, of course, Cui’s family servants would not send thetiger back to the mountains and informed Duke Zhuang that their master was ill and unable to see him. The servants said that they were only obeying their master’s orders to apprehend thieves, adulterer and adulteress. — Consequently, Duke Zhuang was killed on the spot.

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Julien Leyre website

国家卫计委：调整 Familienplanungspolitik 不 steht für 放开“二 Kind”

调整 Familienplanungspolitik 不 steht für 放开二 Kind

近日，国家卫生和 Familienplanung 委员会-Führung 下发通知 veröffentlichte “服务百姓 Gesundheit 行动”实施计划，其中 erwähnte “完善 Familienplanungspolitik，zu angemessenener 时出台调整 Planung”，führte zu 社会的 breite 关注。不过，国家卫生计生委宣传司司长、新闻发言人毛群安 sagte，“如果把调整 ‘Familienplanungspolitik’ 简单地理解为二 Kind 又有放开的 Zeichen 这明显是不 richtig 的。”

“完善 Familienplanungspolitik，zu angemessener 时出台调整 Planung” 被 Teilen der Medien berichtet 与放开“二 Kind”-Politik Verbindung 起来。近年来，在 sinkender Geburtenrate 和人口老龄化 Beschleunigung 的社会大 Tendenz 下，有学者 schlugen vor Schritt für Schritt 放开二 Kind-Politik，zum Beispiel 可从“ Einzelkind 二 Kinder”开始。“Einzelkind 二 Kinder”是指夫妻 beidseitig 一方为 Einzelkind 的可 gebären 第二 Kind。

而据国家卫生计生委 Webseite 8月2日 Nachrichten，对此，国家卫生计生委宣传司司长、新闻发言人毛群安 sagte 必须长期 durchhalten Familienplanung 基本国-Politik 不 abweichen。

毛群安 sagte，在今后相当长的历史时期，人口多、Basis 薄，pro-Kopf-Ressourcen 占有 inadäquat，Umweltkapazitäten 不足，发展不平衡，immer noch 是我国的基本国情，人口对 Wirtschaft、社会、Ressourcen、Umwelt 的 Druck 将长期存在。必须长期 durchhalten Familienplanung 基本国-Politik 不 abweichen。

同时，毛群安称，“完善 Familienplanungspolitik” 是国家卫生计生委的一项重要 Verantwortung。完善 Familienplanungspolitik 既要 überdenken zu erhalten 我国的 sinkende Geburten-水平，又要 überdenken 群众的 Geburten 意愿、wirtschaftliche und 社会发展和人口结构 Veränderungen 等诸多 Faktoren。因此，“我委正在 organisieren eine Studie zur 人口-Anzahl、-Natur、结构和分布的关系，Untersuchung schlägt vor 完善 Politik 的思路和 Planung。”

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Zong He infzm.com

Übersetzung

Family-planning adjustment isn’t an invitation to bring on the second kid

The revision in the family planning policy does not indicate that the birth of second children is permitted.

Recently, the National Board of Health and Family Planning issued notice that “the health service” would implement a “perfect family planning policy and issue a revised bill in due course”, which attracted widespread attention. However, the board’s publicity secretary and news spokesperson Mao Qunan stated, “It would be a mistake to interpret this revision in ‘family planning policy’ as indication that the second child policy will be opened up.”

This promise to implement a “perfect family planning policy and issue a revised bill in due course” was interpreted by the media as the impending release of a policy allowing families to have a second child. In the current climate of a society with a low birth rate and a rapidly ageing population, some scholars have proposed phasing in a policy that allows a second child, for example by starting with permitting couples who have no siblings to have a second child.

According to news issued by the National Board of Health and Family Planning’s website on the 2nd of August, its publicity secretary and news spokesperson Mao Qunan stated that its fundamental national family planning policy must be adhered to long term.

Mao Qunan stated that for the foreseeable future, the fundamental state of the nation will still consist of a large, inadequately supported population, less resources per capita, insufficient environmental capacity and uneven development. The stress that the population has on the economy, society, resources and the environment will be present for a long time. The fundamental national family planning policy must be adhered to long term.

At the same time, Mao Qunan stated, a “perfect family planning policy” was an important responsibility of the National Board of Health and Family Planning. A perfect family planning policy must consider maintaining China’s low birth rate, as well as a good deal of other factors such as the people’s desire to raise children, social and economic development, and demographic changes. Therefore, “The board is currently organising research into the relationships between the quantity, nature, composition and distribution of the population so that the grounds for the perfect policy can be discovered.”

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Julien Leyre website

Matthäusevangelium Kapitel 1

Tan Gong (Teil 1)

Übersetzung James Legge

After the mourning rites for Meng Xian-zi, the chief minister of his family made his subordinates return their money-offerings to all the donors. The Master said that such a thing was allowable.

Sang Fu Xiao Ji

Übersetzung James Legge

In putting off the mourning attire, they commenced with what was considered most important. In changing it, they commenced with what was considered least important.

Übersetzung James Legge

A son who was or would be his fathers successor did not wear mourning for his divorced mother. He did not wear such mourning, because one engaged in mourning rites could not offer sacrifice.

Übersetzung James Legge

The mourning which lasted for two complete years was (held to be) for three years; and that which lasted for one complete year for two years. The mourning for nine months and that for seven months was held to be for three seasons; that for five months for two; and that for three months for one. Hence the sacrifice at the end of the completed year was according to the prescribed rule; but the putting off the mourning (or a part of it) then was the course (prompted by natural feeling). The sacrifice was not on account of the putting off of the mourning.

Za Ji (Teil 1)

Übersetzung James Legge

At the sacrifices (after the sacrifice of Repose), the mourner styled himself 'The filial son,' or 'The filial grandson;' at the previous rites, 'The grieving son,' or 'The grieving grandson.'

Übersetzung James Legge

There are three things in the mourning rites for an officer which agree with those used on the death of the son of Heaven - the torches kept burning all night (when the coffin is to be conveyed to the grave); the employment of men to draw the carriage; and the keeping of the road free from all travellers on it.

Za Ji (Teil 2)

Übersetzung James Legge

The mourning for parents is taken away (at the end of three years), (but only) its external symbols; the mourning for brothers (at the end of one year), (and also) internally.

Übersetzung James Legge

At the three years' mourning, the mourner bows to his visitors in the manner appropriate to the occasion; at the mourning of a shorter period, he salutes them in the usual way.

Ben Sang

Übersetzung James Legge

At all mourning rites (in a household), if the father were alive, he acted as presiding mourner; if he were dead, and brothers lived together in the house, each presided at the mourning for one of his own family-circle. If two brothers were equally related to the deceased for whom rites were necessary, the eldest presided at those rites; if they were not equally related, the one most nearly so presided.